TO LIVE IS CHRIST
Philippians 1:21a, “And
for to me to live is Christ…”
Had a great time at church the other night as usual. If you
haven’t read much of what I write you may not know yet that I love to attend
our church. We have, essentially, a family that meets together every week on
Sunday and then again on Wednesday. Yes, a family. We enjoy getting together
and sharing with each other the joys and the burdens that we experienced during
the week. However, tonight I began wondering about something. I suppose if you
have been in church very often you are sure to have heard at least one sermon
on this concept as well. You may have seen some old time preacher bounding
across the platform with one arm stretched upward toward the heavens and
shouting, “And for me to live is Christ.” And I wondered as I thought on this
yet again, what does it mean?
Before defining what I believe Paul had in mind let’s look
at one pursuit that is critical to any real effort we can make in this
direction, Phil 3:10 “That I may know him….” One cannot even begin a journey of
this type without truly knowing Christ. I believe Paul was able to say, “For me
to live is Christ” because he truly sought to know him personally on an
intimate level. Look at this verse carefully and think of the multitude of
implications, Php 3:10 “That I may know him, and the power of his
resurrection, and the fellowship of his sufferings, being made conformable
unto his death….” Paul wanted to truly know Jesus Christ. He wasn’t
interested in simply hearing a bedtime story about his many miracles. He wanted
to know Jesus by understanding the magnitude of the power it must have taken to
raise him from the grave. He wanted to know Jesus by experiencing personally in
his own body the sufferings our Lord went through. And he wanted to know Jesus not
only in his lifetime of ministry but also in his dying. If it could ever have been possible, Paul
would have been willing to die with all of the agony of Jesus’ death if it would
have brought him into a closer relationship with Christ.
It is here, in this intimate desire of Paul’s that we find
our answer to what Paul may have meant in Phil. 1:21a. For his own personal
benefit Paul clearly preferred leaving here and being with Jesus, Php 1:23 “For I am in a strait betwixt
two, having a desire to depart, and to be with Christ; which is far better….” However,
Paul realized the greater benefit to the church would be his staying here and
helping them to grow. It is in this context that we find his statement. If I
may paraphrase, “If I can remain here yet for a while then Christ will be seen
in me.” That is an exceptionally bold statement. Would any of us ever dare to
tell others that they can look to us if they want to see Jesus? Nonetheless,
Paul could make that statement with confidence because he sought with all of
his heart to “know him” intimately.
And here then is the problem for our churches today. Do we
seek to know him? There may be some among us who would dare to pray, “That I
may know him, and the power of his resurrection.” Because the resurrection is
seen as something wonderful and glorious and by Paul’s statement it is also a
great source of power. But can we find one, even one, who would pray to God
asking to fully understand what it is to suffer as Jesus suffered? Can we find
one who would pray to God to be in fellowship with Jesus in his sufferings? Why
would we? Because Jesus never suffered for wrong doing. All of his suffering
was at the hand of those who sought to destroy the work of God, those who lived
in ungodliness and unrighteousness. Why would we pray to suffer in the same
manner? Because it would mean we are suffering for righteousness. It would mean
we are standing for the testimony of our Lord. It would mean that we would have
to live the same way Jesus lived, and that we would have to represent him in
all of what we do. In fact, praying that God would allow us to know Jesus in
his sufferings, in his resurrection power and even in his death would mean that
our life would be seen by those around us as exemplifying the life of Christ.
It is then that we could say with Paul, “For me to live is
Christ.”
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